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《谤法》在线完整观看(全1-48集全完整加长版)【1080P高清版】中字已完结

个人感觉,随着《寄生虫》在奥斯卡奖项上的成就,韩国乃至东北亚,都将在几年内掀起一股妖魔化富人阶级,最起码是中产阶级的思潮。因为真正的豪门一般平民惹不起,会退而求其次,去攻疝作为社会最主要支撑者的中产阶级。

《谤法》在线完整观看(全1-48集全完整加长版)【1080P高清版】中字已完结

底层找到了一个可感可触的对手,而真正的豪门找到替罪羊,又免除了被逐渐壮大的中产阶级取代的宿命,一石二鸟,满载而归!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

这不,几乎是无缝衔接的《谤法》,在奥斯卡刚刚落幕的当口,就用恐怖,灵异,悬疑,刑侦各种方式结合的手法,含沙射影的在奉行自己的“富人都是走偏门左道致富和维护自身利益”的隐形指控,来书写底层平民坚守正道,维护世间和平的用心!

不过我们也就看看其中那些吓人的情节点儿而已,对其他,最多感慨两句,别的,也帮不上忙啊!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

这一片孕育了如此多宗教的沃土!

韩国社会的复杂性和国民的思想倾向,在宗教上就能看出来——韩国国民超过50%的人都有宗教信仰,在东亚地区,它的基督教国民占比是数一数二的。

但是,因为各种历史原因,韩国是个宗教的大熔炉。由于地缘政治的影响,韩国一直生存在夹缝中,每一个周边强国将其政府和奴役多年之后,就会留下自己所信奉并推广的宗教,在这里落地生根。而后,因为民族意识里的独立性抬头,这些留在当地的原教旨又必然会被本土意识所侵蚀,变成有着原始名头,但是内涵已经转变,甚至内核被全面否定却依旧保留原始明目的情况存在。

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

按照它被奴役的时间段计算,真正占据统治地位的还是男权意识和威权意识被发展到极致扭曲的儒家学说,之后就是佛教和基督教,当年从东三省辐射发展过去的萨满教,算是较为正统的本土传统信仰。

而《谤法》里面提及的宗教由头,就是诞生在这种本土宗教和外来宗教相互融合又相互对立的基础上的!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

 画个圈圈诅咒你!

剧情发展牵扯到一场跨越十多年的恩仇——少女白昭袗天生有“谤法”的能力,为此她母亲谎称自己有此能力,并且借此为自己谋取私利。但是有一天,一群人在另一位女巫师进境的带领下来到白家,杀死了母亲烧毁了房子。白昭袗逃走躲过杀身之祸,也记住了杀母仇人——秦终现。

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

十余年以后,记者林珍熙遇见一位向自己求助,想要揭露国内最大IT企业里各种腐败行为。可惜,林珍熙想要深入调查的时候,被顶头上司泄露了行踪。于是,她自己被人利用假消息恶意中伤,名声受损只能成为独立调查人。而吊诡的是,当初的爆料人在与她通话的时候突然性情大变,仿佛被人控制一样放弃对车辆的掌控,最后死于离奇的车祸!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

此时白昭袗出现在林珍熙面前,指出爆料人死于谤法诅咒。林珍熙不相信,白昭袗借助她对于顶头上司的恨意,展现了谤法师隔空杀人的可能!将林珍熙唬住,再跟她灌输爆料人就是被秦终现所杀的事实。

白昭袗的说辞是,当年母亲无意间为还是小孩子的秦终现施法,力量不足将一个恶鬼注入了体内。多年之后秦终现必然被恶鬼所吞噬,而为了掩饰这个真相,秦终现通过巫女进境找到并杀了白母,烧了白家!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

而同时,秦终现和进境的联合,开始在更大范围里肃清反对他们的人——就连维持社会秩序的警察队伍他都开始先动手肃清异己,局势牵扯到林珍熙丈夫,她不得不加入事态,帮助白昭袗。

但是,白昭袗的行为秦终现已经察觉,为了抵御这个旧日的仇人,秦终现不断的唤醒恶鬼,而进境也从日本请回了力量更加强大的“犬鬼”,来增强自己的实力。

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

双方面的对决你来我往,颇有一种正邪交锋的拉锯感。可是,白昭袗是不是就真正的代表正义,林珍熙能不能把自己心中的正义坚持到最后,这都是可能存在的变数!

而秦终现身体里的恶鬼,进境请回“犬鬼”这样大规模的行为,背后目的肯定不仅仅是为了一个尚未成年的白昭袗,他们所谋所在,到底是什么?

这些,都需要在后面来慢慢从剧情里寻找解答!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

犬神?叫它犬鬼更合适吧!

《谤法》的英文名是《The Cursed》,翻译过来就是诅咒,顾名思义谤法的意思类似咒术、诅咒、下降头。

而通过诅咒行谤法者,往往是天生或者通过后天引入神灵附体,(相比先天具有这种天赋的人,后天引入神灵对于本人身体要求要高一些),借助被谤法人的姓名、照片以及各种随身物品,利用各路请来的神明来施法,实施诅咒,而这一类人统称为「谤法师」。

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

但是,谤法师又并不完全相同,在《谤法》剧中,提到每个人的施法方式不一样,甚至于,她们之间信奉的神祗和请求的鬼神并不相同。为此,施法过程和法术效果产生了细微的差别。白昭袗的做法是需要被诅咒人的相片、中文名字以及一件用过的东西。中招的人会因委托人的怨气大小所受的伤害也不同。

而作为反派真师的进境,则通过请神灵为自己加持来施展法力。

但是,这两位女性谤法师,根本没法和本身就是恶鬼附体的秦终焕部长来得强横。因为白昭袗需要最基本的三件相关物品来做连接,进境需要大量法器和请来的鬼神加持,而秦部长可以徒手施法,虽然最后有着最为严重的反噬,但是作法速度之快,在长期和远距离攻击的谤法师里面,他的短距离快速起效的方式,已经稳操胜券。

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

《谤法》制作团队很强大,它由《釜山行》导演延尚昊执笔剧本,电影《冠军大叔》导演金容完操刀,《鬼客》原班人马参与拍摄,幕后制作更沿用《哭声》、《釜山行》等知名电影的制作团队,在视觉、配乐方面打造电影等级的声光效果,用来更深层次的塑造擎举里的阴森与恐怖,让观众能够更好的沉浸到剧情所交代的恐怖与肃杀的环境里,达成惊吓的效果。

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

拿着鬼神说人心

《谤法》刻意模糊了善与恶,正与邪的界限,通过对氛围的渲染营造出一种让人窒息的恐怖感。迄今为止,已经出现多次具体体现谤法威力的集中场景——

爆料人在逃命过程里,突然在危险地段放弃对车辆的控制,导致车辆失控;

白昭袗为了说服林珍熙,通过笔帽将部长诅咒致死,那种将人扭曲的残酷,足足持续了两分钟之久;

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

而后林珍熙梦中与秦终现对质,平时和颜悦色的秦终现暴露自己恶鬼的真面目,突然狰狞的面貌,颇能给观众一种突如其来的惊吓

……

但是,从头到尾,《谤法》就在用超自然和惊悚悬疑的笔调,来书写韩国社会如今阶级固化的现实!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

比如林珍熙的处境——媒体和财阀勾结,用虚假报道打击说真话的普通人,欺骗舆论,逼死爆料者,利用现有摄护秩序维持者队伍里的既得利益者,压制反抗者,打击威胁到利益的人……

在一个富人利用手里的权势为所欲为,社会秩序保障部门无所作为,底层百姓毫无还手之力的固化的社会架构里,通过旁门左道,邪魔外道来获取自己利益的方式,就变成顺理成章了。

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

而要命的是,这样形成的攀比,相互报复,冤冤相报,将会把一个原本平静的社会,彻底拖进万劫不复!

诅咒一途是一条没有尽头的不归路。富人掌握的资源足够多,底层人民用尽血肉生命来表达的仇恨,会被他们借用别人的血肉来轻易化解,并且有足够的血肉资源来施加更加强大的反噬!

这是一场富人稳操胜券的游戏,穷苦人民在其中基本没有还手之力!

《谤法》:那些把人扭曲的,不是诅咒,而是社会规则

《谤法》,从头到尾都是用一本正经的宗教仪式,来反衬被迷信和僵化所包裹的人心。

而人心历来深邃,咒法,从来都自身反应了其中冰山一角的黑暗而已。至于这座冰山如何高深,就不是一般人能够探究清楚的了!

投稿文章,作者:caogengyuanxian,如若转载,请注明出处:http://www.lucksme.com/yingyuan/1528.html

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